Loading presentation...

Present Remotely

Send the link below via email or IM

Copy

Present to your audience

Start remote presentation

  • Invited audience members will follow you as you navigate and present
  • People invited to a presentation do not need a Prezi account
  • This link expires 10 minutes after you close the presentation
  • A maximum of 30 users can follow your presentation
  • Learn more about this feature in our knowledge base article

Do you really want to delete this prezi?

Neither you, nor the coeditors you shared it with will be able to recover it again.

DeleteCancel

Amazigh Activism

No description
by

Andrea Smith

on 27 April 2010

Comments (0)

Please log in to add your comment.

Report abuse

Transcript of Amazigh Activism

Graham
Hough-Cornwell
Background: Methodology: Theoretical Considerations Research Questions: Who are the Amazigh? Language Amazigh Cultural Movement Data Collection Coding Qualitative Analysis 15 interviews with Moroccan Amazigh Activists Email and Phone Correspondence Field Notes Human Rights Discourse Post-Colonialism Geographic Imaginings Spatial
Temporal Indigenous
Linguistic Conceptual Map of Amazigh Activists How do Amazigh Activists imaging Amazigh Identity? Andrea
Smith
& Temporal Imaginings of Script Activists reimagine Morocco as an Amazigh land and broaden Moroccan identity to include notions of multiculturalism. Ancient Modernity and Amazighité: Reimagining Moroccan National Identity Making the Amazigh Movement How does this definition fit into notions of idenity at local, regional, and national levels? …Those who have a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of societies now prevailing in those territories, or parts of them. They form non-dominant sectors of society and are determined to preserve, develop, and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems (Martinez-Cobo 1987). Reimagining Moroccan National Identity Spatial Perceptions of IRCAM April 27, 2010
Full transcript